Sermon Palm/Passion March 24, 2024 John 12:20-43

Grace, mercy, and peace are yours from God the Father, and from our Lord and Savior, Jesus Christ.

In the New Testament, the Father spoke from above three times. He did at  Matthew 3, at Jesus Baptism, “This is my beloved Son, with whom I am well pleased.” Matthew 17, the Transfiguration, where “This is my beloved Son, with whom I am well pleased. Listen to Him.” And, in our text for today, John 12. Jesus had said, “27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour.” And then, Jesus prayed. “28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

The people standing around thought it thundered or that angels had spoken. But no, it was the Father's third and final spoken word concerning his only-begotten Son. But Jesus explained it for them when he said, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.”

In the four Gospels, Jesus has a lot to say. But the Father only Poke those three times. The first two times, the Fathers words serve to give us the identity of Jesus. The second time, “Listen to Him,” is added. But Jesus is not just God's spokesman, or a new prophet. In fact “He is the image of the invisible God, the firstborn of all creation,” as we read in Colossians 1. He is True God, and True Man.

The hour that Jesus has come to is the hour when he will be “delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles.” All of Jesus predictions of his death (and resurrection) were about to come true.

I don’t know if any of you ever watched The A-Team. The show was about some mismatched military misfits who were always just a step ahead of the Military Police. They traveled around in B.A.'s hot rod Chevy Van and cooked up outrageous plans to right the wrongs of evil crooks. At the end of most episodes, Hannibal Smith, the leader, would usually light up a cigar and say, “I love it when a plan comes together.”

As of the time of our text, all of the pieces of God's outrageous plan were about to come together into a whole. It was Monday of Holy week. The plan all along was the cross, the shedding of the blood of the Lamb of God for the forgiveness of sins. The one who would shed his own blood and crush the Serpent's head was at hand. This plan had been spoken of from Adam through Noah, to Abraham, Isaac, Jacob, David, Ruth, Esther, and so forth. Zechariah the prophet spoke of the Triumphal Entry, “9 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. So, it's true that “In many and various ways God spoke to his people of old by the prophets. But now in these last days he has spoken to us by His Son.”

Jesus described what would happen as the plan was coming together, “Now is the judgment of this world.” Jesus and his cross would be a stumbling block to the Jews and folly to Gentiles. But it is the wisdom of God. The world is judged by the cross of Jesus. The cross of Jesus is the one way that people can be saved. God has a plan and the cross is it. This is why the cross is so offensive, and controversial to many. God set the standard for behavior with the Commandments. We are accountable to that standard, but we can never can live up to that standard.

Jesus did not just go to the cross for our “mistakes.” Jesus also did not go to the cross in order to “help” us to fix ourselves. We were beyond our own repair, dead in trespasses and sins. The plan of God to give his only Son into death for sinful people came together in order to cure the sin and death that reigns within us. Jesus went to the cross to defeat the ruler of this world, Satan, the father of lies, by dying and rising. “Now will the ruler of this world be cast out.”

Because Jesus had to die for us, it means that we are hopelessly sinful. Right there, at the cross, we need to see every sin of thought, word, and deed that we have committed laid upon Jesus. We also need to see our innate corruption, our perverseness, there also, laid upon Jesus. Your sin is atoned for, forgotten by God for the sake of Jesus.

The cross is God's way of glory. At the end of the Gospel reading is a strange and strong warning, “Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.” The cross of Jesus and the truth of God's Word divided people then as it does today.

The cross is still controversial today, and is being removed from many public places, as is God's Word, the Bible. However, the Lord has promised that the gates of hell will not prevail against his church. Which means that the cross has always been and will always be the focus and the draw of all of history, until God the Father himself draws history to a close with the return of Jesus. For we who believe and trust in Jesus, the cross is a grand and great promise. Jesus told Nicodemus about this promise in John 3:14-15, “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” Those are pretty compelling words, because Ecclesiastes 3 tells us that eternity is written on our hearts. The Word tells us that eternity is gained through the cross of Jesus only.

And here, only a few days from the cross, Jesus repeated himself to his disciples and the Greek visitors, “And I, when I am lifted up from the earth, will draw all people to myself.” We've all drawn something towards ourselves. It might be a fishing lure, or a life ring at the lake or pool, or a boat on it's bowline. This is exactly what Jesus means. He is drawing people to himself. The definition in the Greek lexicon makes this observation for the definition of to draw; The object being moved is incapable of propelling itself, or in the case of a person is unwilling to do so voluntarily. The exertion is on the part of the mover. Now isn't that interesting.

God has saved you from sin, death, Satan, and yourself, by Himself, through the death and resurrection of Jesus. He has drawn you to the Jesus, who was lifted up for you, for your own eternal good. You know where you are going. God's plan for you has come together, and don't you love it? Amen.

The peace that surpasses all understanding will keep your hearts and minds in Christ Jesus, Amen.

Sermon Lent 5B March 17, 2024 Mark 10:42-45

Grace, mercy, and peace are yours from God the Father, and from our Lord and Savior, Jesus Christ.  

James and John, two brothers, Jesus’ disciples, wanted to be great. They asked Jesus if they could be first in honor when Jesus came into his glory. Gutsy. We might think of people who attach themselves to certain politicians so they can receive favors after the election. They wanted to get ahead of the others, and have Jesus agree to make them his closest assistants when he took over. They must have planned this for a while, because we read in Mark chapter 9 that they were arguing about which of them was the greatest, but were afraid to tell him.

Nothing has changed. That's our human condition, wanting to be first in line all the time to get the good job, or the promotion, or the best house or car.

Jesus does tell us at John 14:14, "Whatever you ask for in my name, I will do it." However, remember that what we really ask when we pray is that His will be done over our will. If it weren't that way Jesus would be a kind of Genie who gives us three wishes before he disappears, and we'd be all the greedier and more selfish than we are now.

We can learn a lot from this conversation. One is we don't always know what we are asking for. Think about the criminals who were crucified next to Jesus. After all, that’s where Jesus was glorified. God's glory was to die on the cross to win salvation for the world. Did James and John want to be in the place of those criminals? They would have been if Jesus would have given them what they asked for.

Have you prayed and asked for something, and didn't get it? Then you found out later that it was a real blessing that God didn't answer your prayer in the way you wanted? An unanswered prayer probably means that God said no, or wait. There's always an answer, but it may not be the one you expected, or may have wanted. But it is still for your good.

It's good because the Lord knows what’s coming in our lives and sees what we really need. You may think you want that promotion and deserve it, but who knows if you're ready to face the unseen difficulties that go along with it. Content yourself with what is and wait. God will provide. 

Another thing we learn from this conversation is that for the Christian, having power means to submit to being a servant. To serve Jesus is to be a servant to other people. Jesus taught his disciples not to "Lord it over one another." God does not put us in positions over others so that we feel important. He does it so we can help and care for other people. This is what Jesus himself taught us. Jesus humbled himself and became obedient, even to death, to help us with our greatest need.

James and John were not ready for responsibility, because they were being selfish. They wanted power to benefit themselves. They would never be good servants if they only want a comfy position in the coming kingdom. Later, they would serve Jesus unselfishly, even to the point of giving their lives for him, but at this point they need more training.

We're in training too. God wants us see how we can serve him. God has elevated believers to a high status. 1 Peter 1:9 says, "You are a chosen people, a royal priesthood, that you may declare the praises of him who called you out of darkness and into His wonderful light."  That means as a believer you have a priestly status. You have two jobs. One is to pray. On the cross Jesus cleansed us of our sins so that we can pray for ourselves and others. We pray to God, giving thanks for all He has done, and we pray for others, and their needs. The other priestly activity is sacrificing. This is what James and John are missing. They were not ready to sacrifice.

Jesus wanted to know of James and John, "Can you drink the cup that I drink?" In the Old Testament to drink a cup meant to share in someone's fate. Usually, it was to receive punishment from God for the wrongs you did. 

Jesus drank the cup of God's judgment against sins that others committed, not him. The disciples weren't ready to sacrifice in that way. They could not. He also asked if they were ready to be baptized with the baptism he was to be baptized with. What he means is that the suffering he is about to undergo at the hands of the people in Jerusalem is like a baptism.

Certainly, all the disciples had been baptized by this time. But the suffering they would face for being a believer would come later in their lives.

We never know where this life will lead us. If you are a believer in Jesus Christ as your Lord and Savior, then you will be led to service and sacrifice. We may receive some recognition from others, but we should not seek it. Rather, the words of Jesus ring in our ears, "Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all."

You can't deny that the world needs people doing good deeds for each other every day. And remember these words from 1 John 4:19; “We love because he first loved us.'

True greatness does not come from sinful people. It does not come from human works of love. True greatness comes only from God. You have been baptized, declared righteous, for the sake of Christ. It is a gift. The Spirit compels you to give an answer for the hope that is within you. You bear the same message as the Apostles did, the resurrection of God’s Son Jesus from the dead, and forgiveness in his name. You humbly serve others, laying down your lives as living sacrifices for the sake of Christ. Led by the Holy Spirit, you look beyond this present life of persecution, and instead look to the glory of the world to come, when you shall, with all the Saints, sing for the praise of God who became a slave in human flesh. To Him alone be all glory forever, with the Father and the Spirit.  Amen.

The peace that surpasses all understanding will keep your hearts and minds in Christ Jesus, Amen,